Morals and Moralities

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CARRITHERS, M. 2005. Anthropology as a Moral Science of Possibilities. Current Anthropology, 46, 433-446.

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ELISHA, O. 2008. Moral Ambitions of Grace: The Paradox of Compassion and Accountability in Evangelical Faith-Based Activism. Cultural Anthropology, 23, 154-189.

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FASSIN, D. 2005. Compassion and Repression. The Moral Economy of Immigration Policies in France. Cultural Anthropology, 20, 362-387.

FASSIN, D. 2010. Ethics of Survival: A Democratic Approach to the Politics of Life. Humanity: An International Journal of Human Rights, Humanitarianism, and Development, 1, 81-95.

FAUBION, J. D. 2001. Toward an Anthropology of Ethics: Foucault and the Pedagogies of Autopoiesis. Representations, 74, Philosophies in Time, 83-104.

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GOODALE, M. 2006. Ethical Theory as Social Practice. American Anthropologist, 108, 25- 37.

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HERZFELD, M. 1981. Meaning and Morality: A Semiotic Approach to Evil Eye Accusations in a Greek Village. American Ethnologist, 8, 560-574.

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HOWARD, V. A. 1968. Do Anthropologists Become Moral Relativists by Mistake? Inquiry, 11, 175-189.

HOWELL, S. (ed.) 1997. The Ethnography of Moralities New-York: Routledge.

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HUNT, A. 1997. 'Moral Panic' and Moral Language in the Media. The British Journal of Sociology, 48, 629-648.

JASPER, J. M. 1997. The Art of Moral Protest: Culture, Biography, and Creativity in Social Movements, Chicago and London, The University of Chicago Press.

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LAIDLAW, J. 2002. For an Anthropology of Ethics and Freedom. The Journal of the Royal Anthropological Institute, 8, 311-332.

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MAGEO, J. M. 1991. Samoan Moral Discourse and the Loto. American Anthropologist, 93, 405-420.

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NIELSEN, K. 1971. Anthropology and Ethics. The Journal of Value Inquiry, 5, 253-266.

NUSSBAUM, M. 1993. Equity and Mercy. Philosophy and Public Affairs, 22, 83-125.

OLIVIER DE SARDAN, J.-P. 1999. A Moral Economy of Corruption in Africa? The Journal of Modern African Studies, 37, 25-52.

PARISH, S. M. 1991. The Sacred Mind: Newar Cultural Representations of Mental Life and the Production of Moral Consciousness. Ethos, 19, 313-351.

PELS, P. 1999. Professions of Duplexity: A Prehistory of Ethical Codes in Anthropology [and Comments and Reply]. Current Anthropology, 40, 101-136.

POCOCK, D. F. 1986. The Ethnography of Morals. International Journal of Moral and Social Studies, 1, 3-20.

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RAZACK, S. 2000. From the "Clean Snows of Petawawa": The Violence of Canadian Peacekeepers in Somalia. Cultural Anthropology, 15, 127-163.

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ROBBINS, J. 2007. Between Reproduction and Freedom: Morality, Value, and Radical Cultural Change. Ethnos, 72, 293- 314.

ROBBINS, J. 2010. On the Pleasures and Dangers of Culpability. Critique of Anthropology, 30, 122-128.

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SCHIEFFELIN, E. L. 1983. Anger and Shame in the Tropical Forest: On Affect as a Cultural System in Papua New Guinea. Ethos, 11, 181-191.

SHORE, B. 1990. Human Ambivalence and the Structuring of Moral Values. Ethos, 18, 165-179.

SHWEDER, R. A. 1990. Ethical Relativism: Is There a Defensible Version? Ethos, 18, 205-218.

SIMON, G. M. 2009. The Soul Freed of Cares? Islamic Prayer, Subjectivity, and the Contradictions of Moral Selfhood in Minangkabau, Indonesia American Ethnologist, 36, 258-275.

SOLOMON, R. C. 1978. Emotions and Anthropology: The Logic of Emotional World Views. Inquiry, 21, 181 - 199.

STEINER, H. 1973. Moral Agents. Mind, New Series, 82, 263-265.

SUNDAR, N. 2004. Toward an Anthropology of Culpability. American Ethnologist, 31, 145-163.

TAUSSIG, M. 1984. Culture of Terror--Space of Death. Roger Casement's Putumayo Report and the Explanation of Torture. Comparative Studies in Society and History, 26, 467-497.

TAYLOR, C. 2002. Modern Social Imaginaries. Public Culture, 14, 91-124.

TERRÉ, D. 2004. Droit, morale et sociologie. L'Année sociologique, 54, 483-510.

THOMPSON, E. P. 1971. The Moral Economy of the English Crowd in the Eighteenth Century. Past and present, 76-136.

TRILLING, L. 1972. Sincerity and Authenticity, Cambridge, Harvard University Press.

TRONTO, J. C. 1993. Moral Boundaries: A Political Argument for an Ethic of Care, New-York, Routledge.

UNWIN, N. 1985. Relativism and Moral Complacency. Philosophy, 60, 205-214.

WALDRAM, J. B. 2007. Narrative and the Construction of ‘Truth’ in a Prison-based Treatment Program for Sexual Offenders. Ethnography, 8, 145- 169.

WANNER, C. 2005. Money, Morality and New Forms of Exchange in Postsocialist Ukraine. Ethnos, 70, 515-537.

WESTERMARCK, E. A. 1971 (1912). The Origin and Development of the Moral Ideas, New-York, Johnson Reprint Corp.

WIDLOK, T. 2004. Sharing by Default? Outline of an Anthropology of Virtue. Anthropological Theory, 4, 53- 70.

WILLIAMS, B. 2002. Truth and Truthfulness: An Essay in Genealogy, Princeton: Princeton University Press.

YAN, Y. 2009. The Good Samaritan’s New Trouble: A study of the Changing Moral Landscape in Contemporary China. Social Anthropology, 17, 9-24.

ZIGON, J. 2007. Moral Breakdown and the Ethical Demand: A Theoretical Framework for an Anthropology of Moralities. Anthropological Theory, 7, 131-150.

ZIGON, J. 2009. Within a Range of Possibilities: Morality and Ethics in Social Life. Ethnos, 74, 251-276.

 ZIGON, J. 2010. Moral and Ethical Assemblages: A Response to Fassin and Stoczkowski. Anthropological Theory, 10, 3-15.